beyond vietnam: a time to break silence thesis statement

I speak as a child of God and brother to the suffering poor of Vietnam.

We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. If he had not shown knowledge of the background of the war, it would be easy to dismiss his other pleas as lofty religious ideals.

For these practical and logical reasons, the church should join the opposition. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. Meanwhile we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. I think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries. We must move past indecision to action. Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. Feel free to republish and share widely. King shows the cruelty that the average Americans are facing to the government leaders. *King says “1954,” but most likely means 1964, the year he received the Nobel Peace Prize. Essay, Use multiple resourses when assembling your essay, Get help form professional writers when not sure you can do it yourself, Use Plagiarism Checker to double check your essay, Do not copy and paste free to download essays. And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. Now there is little left to build on, save bitterness. He also reminds the church leaders of something seemingly obvious that they may have lost sight of: “…the Father is deeply concerned especially for his suffering and helpless and outcast children…” (13). We don't want advertising dollars. “Aren’t you hurting the cause of your people,” they ask? If you can help today—because every gift of every size matters—please do. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees.

And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment, or my calling. The peasants watched and cringed and Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. (2019, Dec 05). Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them. We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers. They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. What must they think of us in America when they realize that we permitted the repression and cruelty of Diem which helped to bring them into being as a resistance group in the south? A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. What must they think of the United States of America when they realize that we permitted the repression and cruelty of Diem, which helped to bring them into being as a resistance group in the South? [sustained applause]. A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. As we counsel young men concerning military service, we must clarify for them our nation’s role in Vietnam and challenge them with the alternative of conscientious objection. In a way we were agreeing with Langston Hughes, that black bard of Harlem, who had written earlier: O, yes, The world now demands a maturity of America that we may not be able to achieve. We must find new ways to speak for peace in Vietnam and justice throughout the developing world -- a world that borders on our doors. Can I threaten them with death or must I not share with them my life?

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